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Definition of Karma Yoga and the difference between Karma and Karma Yoga

Definition of Karma Yoga

A simple definition of Karma-Yoga:

Karma-yoga is karma that has been overcoated with devotional service. When a person knows what he wants out of life yet is addicted to the benefits of his actions, he is practising karma-yoga. The Fifth Chapter of the Bhagavad Gita offers a practical exposition of Krishna consciousness, also known as God-consciousness or karma-yoga.

Karma-yoga solely relates to positive, pious practises or specified deeds. Service for the Lord's cause is known as karma-yoga, buddhi-yoga, or simply devotional service to the Lord.

The difference between Karma and Karma-yoga:

Karma is a regulated activity for the performer's enjoyment of the result, but karma-yoga is an action performed by the devotee for the Lord's happiness. Karma-yoga is based on bhakti or pleasing the Lord, whereas only karma is based on satisfying one's senses.

Karma denotes fruitful action. Everyone in our world is working to get some sort of result. Someone works in business and earns millions of dollars per year. What is his intention to income? To satisfy his senses. As soon as he obtains money, he upgrades his automobile, his housing, and his level of living to increase. The entire globe is working so hard, and as a result, the number of items of sense fulfilment is increasing. This is known as karma. Karma means enjoying the fruits of your labour.

And karma-yoga means that you engage in your vocational activity, not for your own gratification, but for Krishna's satisfaction. This is known as karma-yoga. Yoga implies connecting with the Supreme, and karma is called karma-yoga when it is connected with Krishna or God.

Karma is defined as regular work. I labour all day, get paid, and receive a sense of accomplishment. That is known as karma, whether in this life or the next. Some people perform charitable and other pious acts to have excellent parentage, a decent education, and opulence in their future life, allowing them to enjoy life. Others create more advanced karma to be promoted to another planetary system. Like the moon planet or Svargaloka, the heavenly planet. There are many planets where life is far more comfortable than it is here. As a result, these are not required.

Karma is extremely perilous for anyone seeking to return to Godhead. As a result, karma yoga is recommended in the Bhagavad-gita. Overall, we can pursue money-making if it does not interfere with our devotional service. Otherwise, we will starve and chant Hare Krishna or any holy name of the Lord. That should be the focal point of all of our efforts.

Working without attachment:

"However, if a serious individual attempts to regulate the active senses with the intellect and begins karma-yoga [in Krishna consciousness] without attachment, he is incomparably greater." (Bg. 3.7).

[Bg. 9.27] Yat karosi yaj juhosi yad asnasi dadasi yat kurusva tad mad-arpanam. "Whatever you do, whatever you get into trouble for, whatever you consume, and everything, present to Me," says the karma-yoga practice. "Make an offer to me." This is known as karma-yoga or yoga-sthah. It is recommended that you give Krishna a portion of your hard work. This is known as karma-yoga.

Action in God Consciousness:

Although the eightfold yoga practice is advocated in the chapter 6, the Lord emphasises that karma-yoga, or acting with Krishna consciousness, is preferable (Bg. 6.1).

The route begins with karma-yoga, which yields no results. Jana-yoga is the stage at which karma-yoga gains wisdom and renunciation (Bg. 6.47).

The desire for pleasure can be transformed into a desire to serve the Lord's cause. By doing so, one's activity is transformed into karma-yoga or the method of attaining spiritual perfection while engaged in the labour for which he has a natural proclivity.

Karma-yoga is a service to God:

Whatever we have should be used to serve the Supreme Person. It is recommended in the Bhagavad-gita: sva-karmana tam abhyarcya: [Bg. 18.46] that one endeavours to glorify the Supreme Personality of Godhead using one's possessions. There are several types of service to the Supreme Lord, and anybody can serve Him to the best of his capacity.

If one works according to the varnasrama-dharma method without expecting fruitful results, he would find contentment gradually. The ultimate objective of life is to fulfil one's vocational obligation as a way of providing devotional service to the Supreme Personality of Godhead. The process of karma-yoga is confirmed by the Bhagavad-gita. In other words, we should only act to satisfy and serve the Lord. Otherwise, the consequences will ensnare us. Arjuna was a fighter, a warrior, and a military officer. He also battled for Krishna. This is known as karma-yoga.

So, the principle of Karma yoga is to satisfy Lord.

Forged Karma-yogis:

The devils' attitude in being attracted by the illusory beauty of this material world is represented here. The demoniac will pay any price for the material world's skin attractiveness. They work very hard all day and night, but their goal is to enjoy their sex life. They may portray themselves as karma-yogis since they don't understand the definition of the word "Yoga". Yoga is defined as connecting with the Supreme Personality of Godhead or acting in Krishna Consciousness. A karma-yogi is someone who works very hard, regardless of vocation, and dedicates the fruits of their labour to the service of the Supreme Personality of Godhead, Krishna.

Overall Concept of Karma Yoga:

The world's texts, including the Vedas, attempt to warn us away from negative karma and steer us towards virtue. But we don't always agree. Even when we do, the best we can hope for is positive karmic outcomes. And, for better or worse, we're still trapped in the net. We are still bound to the wheel of recurrent birth and death, whether we have good or bad karma.

So to avoid these troubles of Karma, we should properly practice Karma yoga to get the divine blessings of the Lord and to stay free from all material bondage and the cycle of birth and death.

Note: All the contents here are fetched from the purest spiritual knowledge base, i.e., from Srimad Bhagavad Mahapuran and Srimad Bhagavad Gita. We request you to read in detail to get more prescribed knowledge.

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